Relations

Composition (Blue and Green Landscape) © Niap

Our relations with Indigenous nations and communities are not just a commitment.

First and foremost, they are the faces of some 20 advisors working since 1985 to build ties and maintain good relations with Indigenous communities.

Customized mitigation and enhancement measures

Hydro-Québec is committed to ensuring that Indigenous communities can practice their traditional activities on the land. That is why we involve them from the very first stages of our projects.

Together with the communities concerned, we develop mitigation and enhancement measures to foster the practice of traditional activities and protect the biophysical environment. We then make sure that these measures are implemented through environmental monitoring. Here are some examples:

Biophysical environment

Human environment

Positive spinoffs

A key goal of the employment equity program that we launched in 2009 was to increase the Indigenous workforce. Today, we have some 350 Indigenous employees, many of them Crees and Inuit. In 2020, we also set up a team dedicated to recruiting and retaining Indigenous staff members so as to boost their representation within our organization.

Hydro-Québec has also contributed to the development of Indigenous entrepreneurship and generated significant economic spinoffs for Indigenous communities by awarding contracts to Indigenous firms such as the following:

In 2020, Hydro-Québec spent a total of $143 million on contracts awarded to Indigenous firms.

 

Sponsorships

In recent years, we have provided financial support for a number of initiatives in Indigenous communities. Here are some examples:

  • Quebec Indigenous Science Fair
  • Wapikoni mobile
  • Alloprof Atikamekw
  • Salon du livre des Premières Nations (First Nations book fair)
  • Miaja, a gathering focused on Anicinabe heritage organized by Minwashin
  • Annual conference and business exchange day of the Secretariat to the Cree Nation Abitibi-Témiscaminque Economic Alliance

In 2021, Hydro-Québec added an Indigenous languages and cultures promotion section to its Social Responsibility Directive.

Learn more about our donations and sponsorships

Hydro-Québec collection

We began acquiring works of art in the early 1960s, the goal being to enhance our premises and support contemporary professional artists. Over the years, we have become more aware of the importance of representing Indigenous cultures in our collection and now make a point of enriching it with works by Indigenous artists.

We hope our efforts will give a greater voice to Indigenous artists and underscore the vitality of their practice. Here are some examples of the Indigenous works in our collection:

1 of 7
Skateboards and spray paint
Mark Igloliorte
Nipakittuk (Quiet),
Skateboards and spray paint
(20) 19.7 x 78.7 cm
© Mark Igloliorte

An imposing mural installation by Mark Igloliorte (born in 1977), Nipakittuk (Quiet) features 20 skateboards spray-painted with stenciled Inuktitut words, including nalautsâk (try and guess), nâlak (listen) and pitsiak (do carefully). The artist is drawing parallels between learning Inuktitut, his artistic process and skateboarding, a sport he began practising as a teenager: all involve effort, do-overs and setbacks before success is achieved.

Water color and ink on paper
Niap
Composition (Blue and Green Landscape),
Water color and ink on paper
30 x 68.5 cm
© Niap

We often think of Nunavik as a snow-covered, inhospitable and empty land. Two water colors in our collection by Niap, an Inuk woman born in 1986 who grew up in this land rich in plant and animal life, tell another story. Niap paints with water drawn from the Rivière Koksoak, which flows through her native village of Kuujjuaq. According to her, these waters harbor a spirit and choose colors to create their own landscape.

Oil on canvas
Rita Letendre
Flamme froide II,
Oil on canvas
130 x 140 cm
© Rita Letendre

A key figure in Canada’s abstract art movement and recipient of the 2010 Governor General’s Award, Rita Letendre was born in 1928 to an Abenaki mother. This painting combines contrasting elements that Letendre strove for years to finely balance, solid structure and vibrant intensity. There is almost a suggestion of geological activity—an earthquake or a gush of molten lava—an impression fostered by the generous impasto, the spatula strokes and the warm color palette.

Soapstone, caribou antler, muskox horn, alabaster and China ink
Mattiusi Iyaituk
She-Shaman Wants to Be a Mermaid,
Soapstone, caribou antler, muskox horn, alabaster and China ink
43 x 65 x 15 cm
© Mattiusi Iyaituk

Hydro‑Québec owns two sculptures by Mattiusi Iyaituk, an artist from Nunavik born in 1950 and appointed Compagnon des arts et des lettres du Québec in 2018. In laying soapstone and serpentinite drawn from the earth with organic matter (caribou antlers and muskox horn), as if breathing life into the stone, Iyaituk evokes shamanic metamorphosis. His works tell stories expressed orally for millennia and speak to his desire to share, affirm and preserve Inuit culture.

Fabric, porcupine quills and a panel of extruded polystyrene
Eruoma Awashish
Kakwotehi / Porcupine Heart,
Fabric, porcupine quills and a panel of extruded polystyrene
122 cm (diam.) x 9.5 cm (depth)
© Eruoma Awashish

This work by Atikamekw Nehirowisiw artist Eruoma Awashish (born in 1980) evokes the concept of waskamatisiwin, or “living in full consciousness in the balance of the circle.” The circular shape of the work suggests that humankind is not the center and master of creation but exists within the circle, like all the living creatures it depends on, while the heart—made of porcupine quills—symbolizes the beating drum that calls us together.

Chromogenic print
Meryl McMaster
Between the Start of Things and the End of Things I, II and III, 
Chromogenic print
101.6 cm x 152.4 cm
© Meryl McMaster

Born in 1988, Meryl McMaster is of British, Dutch and Nêhiyaw (Plains Cree) origin. From one photograph to another, she transforms into allegorical characters that vary depending on the context and the costumes and accessories that she creates in her studio. In this work, she represents a messenger sent by the monolith, a wise witness to the innumerable cycles of life. Brought to Saskatchewan by the receding glaciers some 14,000 years ago, this rock once served as a gathering place for the Plains Cree and later, the European colonists. It seems to tell us of the urgency to take care of the environment and remind us of our stewardship role as an integral part of the world in which we live.

Digital video, 1/3
Caroline Monnet
Creatura Dada (still image),
Digital video, 1/3
2 min 55 s
© Caroline Monnet

Creatura Dada is a film without dialogue directed by Caroline Monnet, a multidisciplinary artist of Anishinabe and French descent born in 1985. The film celebrates six francophone Indigenous women artists from three generations living in Montréal who gather in their elegant clothes to share a feast and enjoy each other’s company. Exuberant, eccentric and full of life, these women are portrayed in all their glory… nothing like the somber and reductive stereotypes generally depicted in the media.